After the Resurrection we are dealing with a newly revealed presence. In every story we notice that the people involved do not recognise Jesus. Mary Magdalene thinks he is the gardener; the disciples on the way to Emmaus think he is another traveller, walking along the road; in today’s story, he is another fisherman standing on the shore. He looked like everybody else. The limited presence we called Jesus has become a universal presence available beyond all the limitations of space, time, ethnicity, nationality, class and gender. Jesus has now become a universally available presence whom we call the Christ in whom “were created all things in heaven and earth; everything visible and invisible.” ( Col. 1:16) The Christ Mystery is the indwelling of the Divine Presence in everyone and everything. All is an apparition of the Divine.
Albert Einstein is supposed to have said, “There are
only two ways to live your life. One is as though nothing is a miracle. The
other is as though everything is a miracle.” We opt for the latter when we
learn to offer a daily ‘Yes’ to the forgotten reality that all creation is both
the hiding place and the revelation of God. Faith in God is to have confidence in reality
itself, to believe that God is in the reality of our lives, that God is
revealed in everything and everyone. Then, like John we can truly say, “It is
Richard Rohr ( Adapted): Homilies; The Universal
A week ago we celebrated the Resurrection. There comes a time, however, when we must live the resurrection. One week after Easter, is our life different? Where are we living: in the freedom and joy of resurrection or behind locked doors? What do we believe about Jesus’ Resurrection? If we want to know what we believe, we need to look at our life and how we live. Our beliefs guide our life and our life reveals our beliefs. We’re not all that different from Thomas. We each live with at least one “unless clause.” Unless I see, unless I touch, unless I feel, unless I experience, I will not believe. It reveals our struggle and desire to believe. It also reveals our misunderstanding of faith and the resurrection. The resurrection of Christ does not meet our conditions. Each condition becomes just another lock on the door. Resurrection empowers and enables us to meet our conditions. It lets us unlock the doors and step outside even when we don’t know what is on the other side.
Resurrection does not undo our past, fix our problems, or change the circumstances of our lives. It changes us, offers us a way through our problems and leads us into a future. God cannot lead us into the future until we are ready to let go of the past. That is why forgiveness is so central to the Easter mystery. We understand what it means to forgive others and even ourselves. Can we also forgive reality? To receive reality is always to “bear it,” to bear with reality for not meeting all of our needs and our conditions. To accept reality is to forgive reality for being what it is, almost day by day and sometimes even hour by hour.
Regardless of our circumstances Jesus shows up bringing life and peace, offering life and peace, embodying life and peace. Life and peace are Resurrection reality. The life and peace of Jesus’ Resurrection enable us to live through our circumstances. He gives us his peace, his breath, his life and then sends us out. We are free to unlock our doors, step outside and fully live.
We might identify with the women through the events of that first Easter morning. They came to search and found an empty tomb. Then they were told they were looking in the wrong place: ‘Why look for the living among the dead?’ Finally they had to adjust to the staggering good news that Jesus was alive when they thought he was dead. Does their story remind us of our journey when we found life again where we thought there was none? We discovered that we had been looking in the wrong place.
No one saw the resurrection because there was nothing to see. The crucifixion is an historical event; the resurrection is a faith event. Easter is more than a feeling moment. It is a faith moment.
We can know little Easters all year round and if we develop a recognition of and a taste for them, they will deepen our faith in the Resurrection even when we do not feel the joy at the time of its celebration.
Our little Easters are those moments when we feel hope press against our spirit. Our little Easters are those moments when something that has died in us is raised to life again. They provide quiet reassurance that God keeps raising dead parts of our spirit to life.
We live the Resurrection when we try to live in the present moment, when we allow the Resurrection to change us now.
Taken from a variety of sources
“How does one become a butterfly?”
“You must want to fly so much that you are willing to give up being a caterpillar.”