The Younger Son
I am the prodigal son every time I search for unconditional love where it cannot be found. I realise that the real sin is to deny God’s first love for me, to ignore my original goodness. Because without claiming that first love and that original goodness for myself, I lose touch with my true self and embark on the destructive search among the wrong people and in the wrong places for what can only be found in the house of my Father. The younger son’s return takes place in the very moment that he reclaims his sonship.
The Elder Son
Both sons need healing and forgiveness. Both need to come home. Both need the embrace of a forgiving father. But it is clear that the hardest conversion to go through is the conversion of the one who stayed at home. The ‘lostness’ of the elder son is more difficult to identify. After all he did all the right things. His form of ‘lostness’ is deeply rooted and it is hard to return home from there. Although we are incapable of liberating ourselves from our frozen anger, we can allow ourselves to be found by God and be healed by his love through the concrete and daily practice of trust and gratitude. Trust is that deep inner conviction that the Father wants me home. As long as I doubt that I am worth finding and put myself down as less loved than my younger brothers and sisters, I cannot be found. Gratitude and resentment cannot co-exist since resentment blocks the perception and experience of life as gift. Gratitude, however, claims the truth that all of life is a pure gift, a gift of love, a gift to be celebrated with joy.
Rembrandt’s The Return of the Prodigal Son
Today’s gospel is a story that speaks about a love that always welcomes home and always wants to celebrate, Being in the Father’s house means that I make the Father’s life my own and that I be transformed into his image. The return to the Father is ultimately to become the compassionate Father.
Henri Nouwen: The Return of the Prodigal Son