If we are to be transformed by our reflection on the mystery of Jesus’ suffering, death and resurrection, it will be helpful to focus on one aspect so as to avoid becoming overwhelmed by so many images. This can be a difficult choice to make but the opening verses in today’s Gospel reading offer a very powerful image. Jesus takes bread and wine, His Body, His Blood, and he gives thanks.
Can we take our full life in our hands, even ‘those things which cannot be fixed but can only be carried.’ (Megan Divine) Can we then give thanks? “Thanksgiving is inherent to a true experience of wholeness. Thanksgiving is necessary to live the well, whole, fullest life. How do I fully live when life is full of hurt? How do I wake up to joy and grace and beauty and all that is the fullest of life when I must stay numb to losses and crushed dreams and all that empties me out? For forty long years, God’s people daily ate manna – a substance whose name is said to derive from the question man hu, seemingly meaning “What is it?” Hungry, the Israelites chose to gather up that which is baffling. For more than 14,600 days they took their nourishment from that which they didn’t comprehend. They found soul-filling in the inexplicable, on that which has no meaning. They ate the mystery. They ate the mystery. And the mystery, that which made no sense, was like ‘wafers of honey’ on the lips.” What mysteries have I refused, refused to let nourish me, and in so doing have been unable to taste the flavour of honey they contain, unable to find the wonder they contain?
Ann Voskamp. Adapted
“Where there is wonder there is thanksgiving.” Ann’s life became one of openness to the wonders which surrounded her, finding joy in the midst of trauma, drama, pain, loss and daily duties. She learned to slow down, catch God in the moment and give thanks.
“If the only prayer you ever say in your entire life is ‘Thank you’ it will be enough.”